Bernard of Clairvaux is likely to be the main arguable determine of Western Europe's shiny 12th century. in contrast to Abelard, who's visible as a proponent of contemporary pondering, Bernard is usually relegated to the darkest nook of the center a while. not anything is simple with Bernard, yet those clean reviews of him and their studies of contemporary scholarship allow the reader to make a extra balanced assessment of the fellow, his writings, and his impression on his interval. Bernard emerges as a multifaceted determine who sought to reform monasticism and ended up turning into a saint with an attract nearly all periods in medieval society. Bernard lives on this day with the lay and monastic students who proceed to discover new layers of that means in his writings.
Contributors comprise Christopher Holdsworth, Michael Casey, James France, Diane Reilly, John Sommerfeldt, Mette B. Bruun, Burcht Pranger, Chrysogonus Waddell, E. Rozanne Elder, and Brian Patrick McGui.
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Additional resources for A Companion to Bernard of Clairvaux (Brill's Companions to the Christian Tradition, Volume 25)
29. htm 66 Text in SBO 3, pp. 13–50. Trans. Ambrose Conway in The Works of Bernard of Clairvaux. , 1974), pp. 25–82. 67 Christopher Holdsworth has redated the early works, and I follow many of his suggestions. See his “The Early Writings of Bernard of Clairvaux,” Cîteaux Commentarii Cistercienses 45 (1994), 21–60, especially the helpful overview pp. 58–60. 63 bernard’s life and works: a review 31 time he sees the goodness of others, impatient with humiliation. ”68 This is the third step of pride, giddiness or falsa laetitia.
In Papauté, monachisme et théories politiques 1. Le pouvoir et l’institution ecclésiale. Etudes d’histoire médiévale offertes à Marcel Pacaut, ed. P. -T. -M. Poisson, M. Rubellin (Lyon, 1994), pp. 229–241. See also Gastaldelli, “I primi venti anni di San Bernardo. Problemi e 22 brian patrick mcguire who has recently completed a biography of Bernard has kept to 1090,19 and I think the best we can do is to give both years as possibilities. It is, of course, a reflection of our own modern concerns to get the date of birth right, while in the Middle Ages what mattered was the date of a saint’s death, his or her birthday in heaven.
See also Gastaldelli, “I primi venti anni di San Bernardo. Problemi e 22 brian patrick mcguire who has recently completed a biography of Bernard has kept to 1090,19 and I think the best we can do is to give both years as possibilities. It is, of course, a reflection of our own modern concerns to get the date of birth right, while in the Middle Ages what mattered was the date of a saint’s death, his or her birthday in heaven. 20 Her father, Bernard, was likely to have been a descendant of the former counts of Bar-sur-Seine.
A Companion to Bernard of Clairvaux (Brill's Companions to the Christian Tradition, Volume 25)